Barefoot in the Park

What It Means to Receive Christ–John Piper August 4, 2008

Filed under: Doctrine, Theology — barefootinthepark @ 2:13 am

Part of the above is found in John Piper’s message “Faith and Reason“. Here is an excerpt:

Now the key question is: What does faith receive in order to be justifying faith? The answer, of course, is that faith receives Jesus Christ. “Believe on the Lord Jesus and you will be saved” (Acts 16:31). “To all who did receive him, who believed in his name, he gave the right to become children of God” (John 1:12). Faith saves because it receives Christ.

But we must make clear what this actually means, because there are so many people who say they have received Christ and believed on Christ, who give little or no evidence that they are spiritually alive. They are unresponsive to the spiritual beauty of Jesus. They are unmoved by the glory of Christ. They don’t have the spirit of the apostle Paul when he said, “I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ” (Philippians 3:8). This is not their spirit, yet they say they have received Christ.

One way to describe this problem is to say that when these people “receive Christ,” they do not receive him as supremely valuable. They receive him simply as sin-forgiver (because they love being guilt-free), and as rescuer-from-hell (because they love being pain-free), and as healer (because they love being disease-free), and as protector (because they love being safe), and as prosperity-giver (because they love being wealthy), and as Creator (because they want a personal universe), and as Lord of history (because they want order and purpose); but they don’t receive him as supremely and personally valuable for who he is. They don’t receive him as he really is—more glorious, more beautiful, more wonderful, more satisfying, than everything else in the universe. They don’t prize him or treasure him or cherish him or delight in him.

Or to say it another way, they “receive Christ” in a way that requires no change in human nature. You don’t have to be born again to love being guilt-free and pain-free and disease-free and safe and wealthy. All natural men without any spiritual life love these things. But to embrace Jesus as your supreme treasure requires a new nature. No one does this naturally. You must be born again (John 3:3). You must be a new creation in Christ (2 Corinthians 5:17; Galatians 6:15). You must be made spiritually alive (Ephesians 2:1-4).

Therefore, saving faith is a receiving of Christ for who he really is and what he really is, namely, more glorious, more wonderful, more satisfying, and therefore more valuable than anything thing in the universe. Saving faith says, “I receive you as my Savior, my Lord, my supreme Treasure; and I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord.” Which is why Jesus said, “Therefore, any one of you who does not renounce all that he has cannot be my disciple” (Luke 14:33). And again, “Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me” (Matthew 10:37). And again, “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field” (Matthew 13:44).

The infinite glory of Jesus makes him infinitely valuable and infinitely satisfying. Saving faith receives this Christ. Not that we experience the fullness of joy now, or the climax of satisfaction in this life, but we taste it (Psalm 34:8 ) and we know where it is found (John 6:35) and we “press on to make it [our] own, because Christ Jesus has made [us] his own” (Philippians 3:12).

By John Piper. © Desiring God. Website: desiringGod.org

 

Catechisms September 13, 2007

Filed under: Doctrine, Education — barefootinthepark @ 6:30 pm

Bethlehem Baptist Church has a short article about the use of a catechism to strengthen faith in children.


Using a Sound Tradition to Build a Strong Faith

by Kevin Feder (2005)

It is our desire to encourage you to use a catechism as a tool to build and strengthen faith in your children. Simply put, a catechism is “a manual used to teach biblical truth in an orderly way.” Catechisms are not the only means that can or should be used to instruct the next generation, but they are helpful for certain purposes. Listed here are ten specific benefits a catechism can uniquely offer. Hopefully, these ten points will help you understand how a catechism can be effectively used in your family.

Benefits:

  • Catechisms present the gospel message.
  • The question-answer format of catechisms engage little children.
  • Catechisms foster a God-centered curiosity in children.
  • Catechisms serve as a basic outline of biblical truth.
  • Catechisms preserve and purify accurate knowledge of biblical truths.
  • Catechisms form a good foundation for deeper understanding later in life.
  • Catechisms teach children to pray biblically-grounded prayers.
  • Catechisms encourage independent Bible use in children.
  • Catechisms encourage the beginning stages of biblical interpretation.

Read the entire article for fuller articulation of each point, as well as reviews of available catechism resources.

Here is a Baptist Catechism adapted by John Piper. The two most noteworthy catechisms are the Westminster and Heidelberg. Both of these support infant baptism. So, when I see a “Baptist” catechism, baptism is usually the first area I look at. I have to admit I have yet to get my mind around question 98 in the Baptist catechism:

Question 98: How do Baptism and the Lord’s Supper become effective means of salvation?

Answer: Baptism and the Lord’s Supper become effective means of salvation, not from any virtue in them or in him that administers them, but only by the blessing of Christ, and the working of his Spirit in those who by faith receive them.

Scripture: 1 Peter 3:21; 1 Corinthians 3:6, 7; 12:13.

I don’t know what is meant by “effective means of salvation.” I’m not sure if this is putting forth a sacramental view of baptism/Lord’s Supper in that grace is somehow imparted to the one partaking in these ordinances or if something else is being said. Most baptists are adamant about baptism and the Lord’s supper not being sacraments, but rather ordinances. I thought this directly pertained to the issue of whether or not grace was somehow imparted during these two events. That’s included in the definition of a sacrament, right? This question differs from the one in the Westminster Shorter Catechism in that the latter actually uses the word “sacrament”. Other than that difference, the question/answer is the same. I would agree that our faith can grow and be strengthened through these ordinances in that spiritual growth would be a natural and expected outcome of being obedient to Christ in baptism and by reflecting on what Christ did for us on the cross. However, I’m not sure if that is what the catechism is saying. It’s interesting to note that in Charles Spurgeon’s version of this catechism, he has the following:


Q. How do Baptism and the Lord’s Supper become spiritually helpful? A. Baptism and the Lord’s Supper become spiritually helpful, not from any virtue in them, or in him who does administer them (1 Cor. 3:7; 1 Pet. 3:21), but only by the blessing of Christ (1 Cor. 3:6), and the working of the Spirit in those who by faith receive them (1 Cor. 12:13).


Here’s another comparison of the “Baptist catechism” and that of Charles Spurgeon:

Baptist Catechism Question 95:

Question 95: What are the outward and ordinary means by which Christ communicates to us the benefits of redemption?

Answer: The outward and ordinary means by which Christ communicates to us the benefits of redemption are his ordinances, especially the Word, Baptism, the Lord’s Supper and Prayer; all of which are made effectual to the elect for salvation.

Scripture: Romans 10:17; James 1:18; 1 Corinthians 3:5; Acts 14:1; 2:41, 42.

Spurgeon’s Catechism:


Q. What are the outward means whereby the Holy Spirit communicates to us the benefits of redemption? A. The outward and ordinary means whereby the Holy Spirit communicates to us the benefits of Christ’s redemption, are the Word, by which souls are begotten to spiritual life; Baptism, the Lord’s Supper, Prayer, and Meditation, by all which believers are further edified in their most holy faith (Acts 2:41-42; Jas. 1:18).